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主管:教育部
主办:中国人民大学
ISSN 1002-8587  CN 11-2765/K
国家社科基金资助期刊

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    15 September 2014, Volume 0 Issue 3 Previous Issue    Next Issue

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    The“Twelve Heads”and Manchu Language Studies in the Qing Period
    Marten SODERBLOM SAARELA
    2014, 0(3): 1-11. 
    Abstract ( )   PDF (1001KB) ( )  
    In Manchu education of the Qing period,the Manchu “twelve heads,”a syllabary and language
    primer,formed the basis of the curriculum. This paper examines the use and evolution of the “twelve
    heads”from the point of view of textual criticism and the history of education,starting from the idea that
    the structure of the “twelve heads”was an original product of the Manchus,different from Mongolian
    character lists. After the conquest of China,the“twelve heads,”while rooted in the Manchu pedagogical
    tradition,became part of a bilingual pedagogical paradigm shared with Chinese primers. The original
    versions of the“twelve heads”were relatively simple character charts to be used as mnemonics. From the
    mid-Qing onwards,the “twelve heads”developed into a comprehensive textbook complete with analyses
    of the script that was suited for self-study. At the same time,scholars tried to make sense of the “twelve
    heads”using concepts borrowed from the Chinese tradition. In the process,Manchu writing became
    understood as consisting of syllabic characters in turn constituted of fixed brush strokes and thus on a par
    with Chinese characters. The Manchu “twelve heads”were eventually integrated into an educational
    tradition centered on the Chinese writing system.
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    Reappearance of Theriac: The Use of Deriyaka in the Imperial Court in the Kangxi Period
    LIU Shixun
    2014, 0(3): 12-22. 
    Abstract ( )   PDF (1509KB) ( )  
    Deriyaka was the Manchu phonetic rendering for the Western medicine Theriac. From time to time,
    all medical books in China have considered it a panacea which could cure all kinds of diseases.
    However,the term Theriac cannot be found in any official or private medical books from the early Qing
    dynasty. It was not until the Kangxi period that the term Theriac returned,with another phonetic
    transliteration,deriyaka in official books. The medical records of the Qing court of the Kangxi period no
    longer considered deriyaka a panacea,and there were several cases in which deriyaka was replaced with
    other medicines because it failed to cure a disease. This research focuses on the rise and decline of
    deriyaka in the early Qing relying on the Manchu-language book Si Yang ni Okto i Bithe and other official
    books. The author discusses the origin of deriyaka,its introduction into the court,and its application in
    the Qing court. The articles contributes to the research on the transmission of medicine between China
    and abroad,the tendency of combining the usage of Chinese and Western medicine within the Qing
    court,and the role of the ruler in the process of using Western medicine.
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    The Formation and Development of Imperial Translation Examination in the Qing Dynasty (1723-1850)
    MA Zimu
    2014, 0(3): 23-47. 
    Abstract ( )   PDF (2142KB) ( )  
    The Imperial Translation Examination in the Qing dynasty was a special ladder of advancement for
    bannermen. It was an institution that developed from both the Han Chinese governmental system and the
    Manchu political tradition. Based on archival documents and histories,this essay examines how the
    Imperial Translation Examination developed into a strict system and the role this system played in the
    careers of Manchu and Mongolian officials. From a political and cultural perspective,this essay also
    discusses the background in which the Imperial Translation Examination was shaped,and the relationship
    between this system and political tendencies in the mid-Qing Dynasty.
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    The Permeation of Astronomical Calculation into the Civil Examinations in the Qianlong and Jiaqing Periods
    CHEN Zhihui
    2014, 0(3): 48-59. 
    Abstract ( )   PDF (2160KB) ( )  
    Although the civil examination system in late imperial China was always considered a rigid method
    for choosing officials because of the connection between the fundamental rationale for the examinations
    and Neo-Confucianism,examinations in different reigns were also related to the current cultural influences
    academia at the time. For the development of astronomy and mathematics,Kangxi Emperor,who was
    keen on Western astronomy and mathematics and other forms of Western knowledge,gave the order that
    “practical learning”such as astronomy and mathematics could not be examined. However,astronomical
    calculation was developed under a Han learning paradigm by scholars who had absorbed Western learning
    in the domain of Confucian philology in the Qianlong-Jiaqing era. Astronomical calculation seeped into
    the civil examinations between the Qianlong and Jiaqing Reigns appeared not only in the questions for
    some Metropolitan,Provincial and Prefectural Licensing Examinations,but also in eight-legged essays
    and policy essays for these examinations,and became one of the important criteria for the judgment of
    candidates’knowledge.
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    “Imaginary Chance ”: Review of the Divergence Opinion of the“California School”based on a Comparative Study on the Jiangnan and England Coal Industries in the Early Modern
    PEI Guangqiang
    2014, 0(3): 60-77. 
    Abstract ( )   PDF (2593KB) ( )  
    The “California School”has insisted that the great distance between the northwest and Jiangnan was
    the key reason of the delayed modernization of Jiangnan,and that the location of coal in England was one
    of the important factors leading to the divergence between China and the West. This not only ignores the
    development of coal in Jiangnan and its environs,but also attempts to explain this huge proposition purely
    from the perspective of geographical environment. Through a comparative study on the coal industries in
    early modern China and England,we can see that England and Jiangnan both had abundant coal
    resources,but that there was also some important differences in fuel use structure,mining policy and
    technology,which resulted in a completely different developmental path in the coal industry in the two
    regions. The article provides a new perspective from which to criticize“accidental theory “of“California
    School”.
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    Administrative Associates’“Ubu”in Six Ministries in Qing Dynasty
    MAO Yike
    2014, 0(3): 78-91. 
    Abstract ( )   PDF (2466KB) ( )  
    The Manchu word “ubu”was the name for official functionaries,which included “seal-holders”
    ( zhangyin) ,“drafters”( zhugao) ,“deputy seal-holders”( bangyin) ,“deputy drafters”( banggao) ,
    Guangu,etc. Seal-holders appeared first and later did be zhugao. These two kinds of administrative
    associates would take responsibilities for works since the Qianlong reign. In Jiaqing and Daoguang reigns,
    seal-holder,deputy drafters and Guangu appeared and formed an “ubu”sequence independent with
    official positions. When official positions were nominated to the Ministry of Rites and determined the
    associates’prospects and salaries,ubus were simply appointed by the chief officials in the ministry and
    determined the associates’daily works and responsibilities. In the closing years of Qing Dynasty,newly
    founded official positions,such as Sizhang,Juzhang,Kezhang,etc. ,were also called “new ubu”. It
    shows that the ubu system worked an important part connecting the traditional and the modern
    bureaucracy.
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    Individual,Locality and Total History: Reflection on the Case of the Monk Fayun in the Late Qing Dynasty
    YU Xinzhong
    2014, 0(3): 92-106. 
    Abstract ( )   PDF (2687KB) ( )  
    This paper explores the stories of the author’s clansman,the monk Fayun,who gained fame in
    Beijing for his masterful calligraphy in late Qing dynasty. The author puts forward several views on how to
    treat folk tales and how to integrate the micro history and local history with the total history. The article
    argues that,folk tales were not always groundless while the formal records were not reliable all the time.
    Though we should not immediately take folk tales as truth,they still could be used as clues for historical
    exploration. From the local cases,we can not only observe the daily life of an era,but could also analyze
    and summarize the“common sense”of a certain era and region by exploring the relevant social networks,
    in other words,every aspect of the stage and the background of daily life. From“common sense”we can
    further see through and grasp the flavor and character of the time in a certain region and even country,
    thus reaching the goal of total history or general history by studying local and micro history.
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    The Original manuscript of Xiushen Xixue ( Morality-cultivating Western Learning) By Alphonse Vagnoni
    FANG Yue
    2014, 0(3): 107-114. 
    Abstract ( )   PDF (2556KB) ( )  
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    The Questions of The Five Treaty Ports’Opening After Opium War
    ZHOU Yumin
    2014, 0(3): 115-120. 
    Abstract ( )   PDF (2564KB) ( )  
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    Research on the Etymology of the Term “Great Qing.”
    ZHANG Yajing
    2014, 0(3): 121-128. 
    Abstract ( )   PDF (3068KB) ( )  
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    A Review of the Mainland China’s Studies on the Xinzheng Reform in the Past 60 Years
    CUI Zhihai
    2014, 0(3): 129-148. 
    Abstract ( )   PDF (2951KB) ( )  
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    A Review of the Conference on the “Qing China from the Perspective of the World History”
    LIU Shufang, HUANG Juan
    2014, 0(3): 149-156. 
    Abstract ( )   PDF (2631KB) ( )  
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